Challenging Lord’s prayer at Grey County Council .. rural Ontario not always what the big smoke thinksAug 9th, 2012 | By Citizen X | Category: In Brief
Last week we heard that, out in the ancient agrarian democratic heartland of northern Southwestern Ontario, the architect Peter Ferguson has “filed an application in the Ontario Superior Court of Justice in a bid to get his local Grey County council to stop praying and turning council into what he calls a ‘Christian zone.’”
Or as the National Post has explained: “Claiming the recitation of the Lord’s Prayer causes him anguish and feelings of exclusion, a man in rural Ontario is suing his local government to get politicians to cease praying at the start of their meetings.”
It seems clear enough that Mr. Ferguson is not being met by any too warm reception from local politicians. The “chairman of the Grey County council, Duncan McKinlay, said he has received feedback from residents who fear the case will be a waste of time and resources … But he’s keen on exploring the issue … ‘Grey County was settled by people based on tolerance,’ he said. ‘I think there’s a fair tolerance. If somebody had another prayer, we would have included it.’”
Yet Peter Ferguson and his supporters in a group known as Secular Ontario have some legal precedents on which to hang their own hats of broad-minded toleration. Back in 1999 the Ontario Court of Appeal did rule that the practice of reciting the Lord’s Prayer at the opening of municipal council meetings is “contrary to the Canadian Charter of Rights and Freedoms, in the case of Freitag v. Town of Penetanguishene.”
It may well be that most of Mr. Ferguson’s neighbours are still happy enough to have their county council start its meetings with a bow to the Christian Lord’s Prayer. Yet those familiar with the modern history of the region will not be surprised to hear that the practice is being challenged in this particular part of the rural Ontario landscape.
In the 19th century the wider geography of today’s Southwestern Ontario was the part of the old Upper Canada and then Canada West known as “the Peninsula” (see how the Great Lakes surround the region on the map). And as John A. Macdonald explained to the editor of the Montreal Gazette in 1856: “The Peninsula must not get command of the ship. It is occupied by Yankees and Covenanters, in fact the most yeasty and unsafe of populations.”
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Assorted yeasty and unsafe personalities have been dotting the landscape ever since. The family of the later Canadian Renegade in Power, Prime Minister John George Diefenbaker, moved to what is now Saskatchewan when he was eight years old, in the early 20th century. But Dief was born in Southwestern Ontario — in Grey County in fact, near the Bruce County border.
Agnes Macphail was five years older than John Diefenbaker. Her family remained in her Grey County, Ontario birthplace. Ms. Macphail “was the only woman elected to Canada’s Parliament in 1921, the first federal election in which women had the vote.” She sat in the federal Parliament until 1940 for the ridings of Grey Southeast and then Grey Bruce — starting as a Progressive and ending as a member of the old CCF predecessor of today’s New Democratic Party.
Another legendary Grey County politician, Farquhar Oliver, was more than eight years younger than John Diefenbaker. He kept his county roots all his life, even though he finally became a figure of much broader importance in Ontario provincial politics. He is sometimes said to be the last great exponent of the silver-tongued North American tradition of agrarian democratic political oratory, north of the Great Lakes.
Farquhar Oliver was elected to the Legislative Assembly of Ontario for the riding of Grey South in 1926, at the tender age of 22. He was subsequently re-elected for the same riding continuously until his retirement in 1967. From 1926 to 1941 he sat for Grey South as a member of the United Farmers of Ontario. Then he joined the Liberal cabinet of Mitch Hepburn. He also served in the subsequent Liberal cabinet of Harry Nixon. And then he served as leader of the Ontario Liberals in opposition from 1945 to 1950, and again from 1954 to 1958.
Rural Ontario, it is often said nowadays, is congenitally conservative and Conservative. Yet from John A. Macdonald’s mid 19th century down to not too long ago at all the peninsular countryside of Southwestern Ontario was a Liberal “Grit” stronghold.
(Where, according to the Shorter Oxford English Dictionary, one of the meanings of “Grit” actually is : “In Canadian politics, a Radical or Liberal.” And Agnes Macphail from rural Grey County ended her political career as a radical CCF member of the Ontario Legislative Assembly from 1943 to 1951, for the Toronto suburban riding of York East. But on her somewhat untimely death in 1954, she was buried in Priceville, Ontario, in Grey County.)
It is no doubt a little far fetched to imagine that the golden age of agrarian democracy in both Grey County and Southwestern Ontario at large may someday rise again in the southern rural countryside of Canada’s most populous province. But this must be a prospect that both Dalton McGuinty and Andrea Horwath would welcome. And it is what the current Grey County architect Peter Ferguson’s Charter of Rights challenge, against the practice of reciting the Lord’s Prayer at the opening of municipal council meetings, has finally brought into my mind.
Stranger things have happened, up here in the land of the almost midnight sun. (Oh and btw, one of Farquhar Oliver’s old houses — in the same Grey County village where Agnes Macphail lies buried — is currently advertised for sale on the world wide web, for “$199,900 … 3 beds, 2 baths … Welcome to the quaint Village of Priceville, one of South Western Ontario`s best kept secrets. Historic home built in 1894, former home of past Ontario Liberal Party leader Farquhar Oliver. Wonderful brick work, many upgades done to the house over the years.”)